First of all you can free download Pashto Poetry pdf (پښتو شعرونه pdf) on website link is this. What does the poem say! Poetry is an Arabic word “noun”, which Arabic scholars call a speech that has heavy punctuation.
Poetry is not philosophy; He said philosophical poems.
Poetry (Poem/Poesie) science and art. In particular, he has filled a large part of the musical arts. Poetry was spoken in the Arabs long before Islam. During the time of Islam, Muslims also wrote poetry. But when these verses came from Allah, which:
(Surah 26, verses 224) means “And the poets who are subjects of their misguidance.” When these verses were revealed, be careful when reciting poetry.
After the revelation of these verses, it is said that “Hasan bin Thabit” and several other poets came to the Holy Prophet (PBUH) and the Prophet (PBUH) asked them about these verses; Because they used to recite verses of dhikr, monotheism and sermons. So Prophet Khurazaman, may Allah bless him and grant him peace, told him that the believers fight with the sword and the tongue. Your poems are Jihad against the infidels and speaking ill of them. So this order is according to Yogashi’s example.
And the commentary on “Beidawi” states: There are many poems whose imagination and thoughts are empty of truth and praise women, love and love for them, praise and honor of the people, mocking and insulting the honor of others and badmouthing the people in the poem. It was revealed about That is, those poets who are righteous and whose poems are correct are exceptions.
From the above statement, it seems that attacking someone unjustly and calling him a joke or praising unworthy people is not correct from the point of view of Islam. It is permissible to say that a poet is a guide and a guide to the people.
The old classic rhymed poetry; But in one place, Daraghli says that rhyme is not a condition in poetry. This allows the tension of the “new poem”. In another place, he asserts that a poet must first intend to write a poem, that a poet is called a poet, but even if he recites a poem, he is not called a poet. (The letter “Sh” in Dekhoda’s dictionary)
Poetry or “badla” should be viewed from two perspectives. Such as: First: This poem has the poet’s inner and mental aspect. Since the writing of poetry and the creation of poetry are related to the poet, which will be discussed later. Second: The poem is not related to the poet’s literature and literature, which will be explained again. Let’s look at the poem “Metrik” i.e. “Change” before now:
Rhymed poetry (Poesie/Poem): The old classic (Klassik) poem needs a lot of rhyme because without rhyme, this poem is meaningless. Before the knowledge of rhyme, this poem should be recited with rhyme. Rhyme “Rhythm/Rhyme” in the poem: Rhyme refers to what is going on before, after, or after the speaker. Oud is an Arabic name from the beginning of the language and in the poem, at the end of the lines, one type of letter comes according to its syllable and movement. Like in this verse of Rahman Baba: Khan Sultan of this world + Akhar Drumi Khwarhiran – where “in” rhymes here. If the poem has a row, then the rhyme comes before the row. Like in this verse by Khushal Baba: I am not in the kingdom of love + I am living in the kingdom of Dandoh – here “yum” is a row and (m, y) is a rhyme.
Types of Rhyme: Rhyme is of five types, starting from its division. Like: Synonymous, Mutadarakah, Mutkawasa, Mutwatara and Mutrakbah are rhymes. Some call these speakers rhyming titles, while others call them rhyming boundaries.
You can find Pashto Poetry pdf (پښتو شعرونه pdf) (Literature link; see 1395!) First: the synonym is “rejected, rejected”. In the term, it refers to a rhyme that has two continuous letters and the ending letter is moving. Like: This poem by Rahman Baba:
In the eyes of the blind, it is like evening and dawn
Second: In the dictionary, it means the creator, the bringer. And he says the rhyme, which has two moving letters and one solid letter. Such as: water, ball, light, such as: Darhman Baba this verse:
This world is unfaithful + unfaithful and unfaithful
3rd: Mutkaws rhymes, which are called many in terms of meaning. In prosodyp, there is a rhyme that has four moving letters and a consonant at the end. Such as: difference, destiny. Such as: What will be done with Khushalbaba Bait’s crazy person, other measures + the crazy person should be jailed with a chain
Fourth: It is called “one by one” in the dictionary. In orthography, it is a rhyme that comes between two standing syllables. Like: Yar, Par, Zar. This is the verse of Khushal Baba.
If it wasn’t Zulfi, tar tar + I would have cried for you.
5th: In the dictionary, it is said that the combination is sitting on one side: and in prosody, it is the rhyme that comes with three moving letters and two standing letters at the end. Like: seeing, becoming. Such as: this verse of Khushal Baba:
Aurangzeb without reason + apparently inwardly ill
The basis of rhyme is Ravi. That is, the narration is connected with the rhyme and is final.
Ravi: Ravi is an Arabic name in the dictionary, which is derived from “Rawa” and it refers to the letter that comes after the rhyme and the movement is correct in the rhyme of the letter and also completes the structure of the rhyme. Roughly speaking, Ravi means rope. Therefore, in rhyme studies, the end letter of a rhyme is called the moving letter, which is a rhyme. So, for this reason, Ravi is the basis of rhyme. As said above. Like Darhman Baba in this ghazal: I didn’t do anything, I got nothing in my life. Since the movement of “l” is the same as the letter of its face, then “could” and “able” rhyme. If “bridge” or “cell” comes, even though “l” comes at the end, it does not rhyme; Since the movement of “l” is not the same as the letter in front. That is, his narration is not correct. “Bridge” and “harvest” rhyme before the narrator
It happens. In the poem, sometimes the poet Dehner brings trouble to himself and says his poem in two rhymes. The verses of two verses are lacking. On the one hand, creating a poem is a great task for a poet. Bolgha couplet poem: If there are many incidents in Kashal 20 ++
Khodurzham ka mi rehbarsha bakmal mil – This poem is taken from Ismail Yun’s Pashto poetic structure. In this verse above, “kashal” and “kamal” rhyme and “twenty” and “mil” rhyme. Khushal Baba’s two stanza poem:
Tachi Zulfi did Khum Khum ++ because it doesn’t say right
In the above verse, in the first half of the verse, “kham” is a rhyme, and the second “kham” is the second rhyme, and at the end of the second half of the verse, there are “sam, sam” rhymes, that is, these rhymes are two rhymes in the first half of the verse. It is present in the second half of the verse.
Radif: It is an Arabic compliment, which in the dictionary is called back or back. Or go after the devil, he tells the people. In the term, rhyming is a word or word that has a kind of repetition at the end of the lines. Like in this verse of Hamid Mashukhel: God bless you ++”Gadaz” and “Saz” rhyme here. And “ra” is a row because it comes at the end of the ghazal in the entire ghazal and is repeated throughout the ghazal.
Homogeneous Row: Homogeneous means the same; However, in the rhyme science, it is called the row, which in the term of the poets, the row is a combination of phoneme and morpheme, and its meaning is different, such as: “sees”, which means “seeing” and then “blood”. Poetry:
I can’t help but feel the loss of my heart
Razaullah sees the news Here at the end of the first half-verse, “blood” is a liquid substance in the body. At the end of the second half of the verse, “Vini” means to see. Next, there is a moving row and a standing row: the moving row refers to the row that has movement in the row. Like Darhman Baba this ghazal:
Oh my peace of heart come come ++
“Come, come, come” is the running line in this verse of Rahmababa. The current lines are composed well with the instruments and the sound. In general, ghazal has a great role in the musical artist. The song or (ghazal) is the taste of music and gives the value of the melody to the music. The standing row is the row in which no movement is felt. Like: Darhman Baba this poem.پښتو شعرونه pdf
If I’m cold, I’ll eat a stone from that guy’s hand ++
God is not my aunt, I will eat on the other side. In this verse, “stone and way” rhymes and “I eat” is a line, its movement is low.
The poem, as mentioned above, is related to the delicate imagination of the poet and his artistic touch. The more delicate the poet’s imagination, the more his poetry is full of beauty and elegance, the higher his speculative understanding of poetry. If the poet is superior in his art and literary merit, then the scope or content of the poem is very high. Which makes reading this poet’s poetry very enjoyable. A fourth of these grandmothers:
The charm is below ++
He was drinking from his eyes, he said, “What is a beautiful flower, but you are crying?” ++
He said that he was alive, he laughed a little – (Hidden treasure)
It is the poet’s or the poet’s mental and inner delicate fantasy, which aroused his feelings and wrapped the subject in the envelope of the poem in such a way that you would say that you have really met and talked with a dog or a dove or a kite or something. Do it with him. The feeling of the poets of delicate thoughts is very delicate and quick nature reaches its peak in the world. And it comes with a loud voice and is called poetry; Such a poet makes the mood happy and refreshing. If the poet had knowledge and understanding of Pashto literature; So delicate imagination is so high as poetry. That takes the reader to the sky. Such as: This poem was written by a poet:پښتو شعرونه pdf
I will never take any medicine
If the cure comes to him, the Messiah too
This poem is said with high meaning. It is related to the poet’s literature and delicate imagination. This poem by Khushal Baba: in Pashto language, which the teacher raised
He won the victory of Khabar Malik
There are other poems on this level, which our Pashto language poets have said.
As it seems, there are two types of poets: one group are poets who write poetry and the second group are poets who create poetry through the pen. The poets who recite poetry have the character of poetry, apart from the problem of rhyme, that is, their poetry lies in the mind and thinking; He can write poetry whenever he wants because he has the flow of poetry. This is a divine talent that Allah (swt) has bestowed upon you. Another group is poets, poets who compose poetry. They write poetry after a lot of practice through literature and philosophy. The problem of Daghsi poets is to find rhymes. This group of poets also writes good rhymed poems. پښتو شعرونه pdf
Poets who are scholars of prosody and aqafiyah write various beautiful poems. Such as: ghazal, bollah (Qaseedah), duyaz (Musnawi), badiyyah, fouryazi, synaqa-band, tarjee-band, makhmasat, hymn, naat and many more. All these poems revolve around the principle of rhyme and it is very good. Here, we will see an example of a poem of composition, written by Abdul Hamid Mashukhel.
Where will my friend be tonight?پښتو شعرونه pdf
The effect will be in any store
Shame on any Turks
Which store will be full of liars, and there will be moths in front of it.
They will be pure or impure, but they will not say it because of the sadness that they have heard. Instead, this combination stanza has been recited in fourteen stanzas.
Also, some writers and poets differentiate between poetry and poetry and say that poetry is the spiritual and mental event of the story and poetry is the event of the external structure of the stories (theme). Oya says that the poem was emotional and extremely emotional for the poet
And it’s on. Khuzm is only punctuated and heavy. (The letter “sh” in Dehkhoda’s dictionary) There is a lot of discussion about poetry and poetry, which cannot be finished in one article. .6
See the details in the article پښتو شعرونه pdf