د سیال جسمونو میخانیک

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Islamic Da’wah and Islamic system building
This article does not have any political purpose and I do not write this article as a religious scholar, but as an expert in system building, governance and development work and as a person who I hope Allah Almighty will count me in the ranks of Islamic Dawahists. do I feel responsible and consider it my responsibility and the responsibility of other Afghans to build the best Islamic system in the country with national and religious values. I believe that in order to build a fair system, we Afghans should listen to each other instead of using violence and use international and our own experiences and scientific research and most importantly, the method of the Messenger of Allah. I present the following petitions to those who are determined to build a system based on the principles of Islam.

Ways to build a system and to build an Islamic system in the past

Those who call themselves followers of the Messenger of Allah, want to invite people to Islam and establish an Islamic system, should know that more work is needed in this regard. This is because building the first but best system is not an easy task and building an Islamic system is a difficult task. Since there is not much experience in building an Islamic system at present, people who are drunk on worldly desires, who are confused, impious, uneducated, who are not familiar with the principles of Islamic da’wah, cause harm to Islam instead of benefit in the long run.

Therefore, the most important thing is that the first requirements of building an Islamic system, which is to train pious scholars and patient cadres, who will become examples of the best Muslims to the people, are not aimed at power and seats, and if entrusted to them, they can successfully carry out their responsibilities. This was what the Messenger of Allah (PBUH) did by training the Companions of Dar Arqam and Sufa. But they should pay attention to the fact that this work takes time and should only focus on human creation. What happened then? If they don’t do this, they don’t mix and chant big slogans.

Umm al-Mu’minin Bibi Ayesha Siddiqa says: If there were revelations about alcohol, gambling, hijab, and other things that had deep roots in the culture of Quraysh at the beginning of Islam, then it is possible that Chaba was not a believer. brought On the other hand, from the scientific point of view, some denials that we see in the society are only signs and symptoms of the root problems and not the problems themselves. Reforms will not come until the main and root problems are not solved. In this sense, obscenity, looking at people’s honor, oppression, forbidden eating, and gambling are signs of deep problems, because they exist in a society where there is ignorance and people’s minds are dominated by monotheism and no god but God. Before we help people to understand the spirit and virtues of Islam, their faith and certainty mature, changing their habits one by one and hastily is not a successful task and it is also against the way of the Messenger of Allah. There is action in the fight.

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