دافغانانو خپلمنځي جنګونه

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Quotes

Why is a woman suppressed in science and philosophy?

The position of these communal scholars is that, based on human knowledge, for the equal status of women, the selection of position and the completeness of freedom, it is necessary to end the system of domination of capital. Be considered an equal human instead of a commodity.

When the system of feminism came to an end and men managed the affairs of power inside the house, then the desire to review and evaluate the new system, to choose the status of women, and to find a solution logically grew. are Different theories and trends have emerged in favor of and against different aspects of the tyranny system. Apart from Marxist scholars, different schools of thought have presented their views on class inequality:

– Based on the social and life theory, women were considered to be weak, weak and inferior to men by nature and body, and from this place, the concept of women’s weakness grew.

– Feminists criticized men’s hatred of women and tyranny, that is, they chose the result and the cause. Likewise, feminists tried to keep the property system – which is the basis of tyranny – hidden. This concept itself is a reactionary and shows a radical mentality, which made the struggle against the exploitative system worthless and started a war between women and men.

Different ideas and thoughts were born from time to time in order to continue and save the tyranny system, even the followers of different faiths also developed such traditions, traditions and state laws in the name of immaterial and supernatural forces. Maleeha Zia, the official of “Women’s Foundation” in Pakistan, has made the following statements:

“These extreme ideologies of tyranny have now permeated the traditional culture of Pakistan. Although these ideas were officially promoted and supported during the rule of General Zail Haq, but since these ideas were already there, the department continued them through its efforts, institutions and laws. ”(2).

Those sacred but false narratives and extremist groups reduced women from human positions, made them mere sex slaves, slaves of men’s lust, and child-bearing machines. became Marilyn French, the author of the masterpiece, has mentioned this topic as follows:

“By the 19th century, people all over the world had become workers or loyal subjects of this violent aristocracy, and almost all women were subjugated by men. Men, due to the tireless efforts of the centuries, succeeded in putting the woman in the prison of anger and humiliation. A woman was almost deprived of all human rights – the right to do politics, the right to share in inheritance, the right to own property or any right to work, even her full right to her own body. and had no power” (3).

In the Sufi trends of Muslims, which are relatively considered to be good for mankind, the idea of ​​male supremacy is dominant. According to a common perception among Arabs and non-Muslims, there are three personalities who have been given the rank of “Qalandari”. In his books, two and a half Qalandars are mentioned instead of three. In addition to all her greatness, Hazrat Rabia Basri is considered to be inferior to men only on the basis of femininity.

Laila Ahmed, an internationally famous Egyptian woman in Islamic history, in her book “Women and Gender” discusses the contradictions in the laws, interpretations, translations and interpretations of the laws, interpretations, translations and interpretations made in the first Arab Islamic society and later in the foreign societies. He has pointed out and talked in detail about the structure of a dominant male society, which is summarized as follows:

“Muslim commentators have interpreted the Qur’an under the influence of the concepts existing in the foreign societies, because the concepts of equality and justice were presented in the Qur’an, instead of them traditions were created based on inequality and injustice. became common” (4).

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