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A few words about music with the late Sheikh Karzawi
Scholars of hadiths say: Imam Bukhari, which hadiths narrated in the form of Jism, are all authentic. And also, other muhaddiths have narrated the same hadiths from other sources – if anyone wants, he can read the book of Hafiz Ibn Hajar (Taghliq al-Taleeq) on this subject. And this hadith in particular, Abu Na’im al-Asbahani, or Abu Bakr Ismaili, has been narrated in their books called “Al-Mustaharj Ali Sahih al-Bukhari”. Besides him, Abu Dawud and Ibn Hibban also narrated it. And Hafiz Ibn Hajar, may God have mercy on him, narrated it in several ways in his Taghliq al-Taleeq book (5/17-22) and in the end he says that this hadith is correct, it has no reason and there is no room for criticism. Then in response to Ibn Hazm’s objection – that this hadith is disconnected – he says: You have seen that this hadith has been narrated in nine (9) ways from Hisham and he also said that this hadith is only charity and not charity. Hisham did not narrate it – as you can see – but I narrated it in other ways, and there are other evidences along with him that would be too long to mention, and if anyone thinks and thinks about it, then what I have mentioned above is enough. did (This is a Sahih Hadith without reason, on the authority of Abu Muhammad Ibn Hazm, with a distinction between Al-Bukhari and Sadaqah Ibn Khalid, and there is a difference in the name of Abu Malik, and this is the same as the Sahih Hadith from the nine narrations on the authority of Hisham. Disagreement in the kinship of the Companions, all of the Companions, especially, and we have narrated it through Ibn Hibban, the advanced version of the Sahih, and he said in it that he heard Abu Amir and Abu Malik al-Ash’ari say, so he remembered them together. Bakr on the authority of Shaykh Sadaqah and on the authority of Malik bin Abi Maryam on the authority of Abd al-Rahman bin Ghannam, on the authority of Shaykh Atiya bin Qays, and the last of his evidences, I hate to mention them for a long time, and in the matter of which he recited them, they are sufficient for one who is wise and prudent, and by God, the Almighty. Yes, Ibn Hazm – may God have mercy on him – was disabled at that time, because he did not know any other way of this hadith other than Bukhari’s Ma’alaq (broken in his language). But now that this hadith has been narrated in a Sahih chain in addition to Bukhari, it means that this hadith is not disconnected, but in a Sahih chain. Therefore, Ibn Hazm – according to his report, which says that if his document was authentic, I would accept it – it is necessary for him to accept it and stop protesting. Or he proved the weakness of Ibn Hazm’s followers. It will not be useless to quote the scholars’ statements about Ibn Hazm’s religion in this matter.